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You are here: Home / Archives for Patra Passage

The Patra Passage Opens to the Public, Museum of Glass February 15

February 6, 2015 by Iskra Leave a Comment

It’s hard for me to believe, but it has been a full year since I attended the launching of the Patra Project and received the gift of the patra, the exquisite bowl gifted to me and 108 other people on condition that within three months we pass it along to someone else. The past year been a time of big changes for me, and the energy of this extraordinary project by artist Lynda Lowe has permeated my life in many ways. (You can read about my experience of the patra here.) I passed my patra on to photographer Rosanne Olson, and this is what she did with it:

Photograph copyrighted by Rosanne Olson.

She also took it down the Grand Canyon on a raft: [Read more…]

Filed Under: Living With Art, Meditation & Buddhism Tagged With: Lynda Lowe, Michael Meade, museum of glass, Patra Passage, phil cousineau, rosanne olson

Object Lessons: The Patra Passage

February 8, 2014 by Iskra 1 Comment

“The word patra refers to the name of alms bowls that monks carry in various cultures to receive their portion for the day, an act that creates an understanding of interdependence with community and openness to the cycle of receiving and giving. The word’s origin in Sanskrit translates as “the vessel that never goes empty”. Whatever is received in the bowl is enough for the day, a reminder of the offerings of the present moment.” –The Patra Passage

Patra, Imagined © Iskra Johnson, charcoal dust and pigment on paper
Patra, Imagined © Iskra Johnson, charcoal dust and pigment on paper

You don’t see a vessel here. You must imagine it, as I did, leaving it in its box for the first month it came into my possession as part of the Patra Passage. I was honored to be part of the project.  I thought the vessel was very beautiful.  And yet I wanted to leave it in the dark for awhile, parked almost casually by the door, as though poised between coming and going. In fact, inherent in the Patra Passage is the idea of impermanence: yes, you take “possession” of this beautiful object for four months, but then you let it go and pass it on, and at the end of the year it will be sold and the proceeds contributed to charity. As much as I am someone who loves objects, and devotional objects in particular, I found myself resistant. I didn’t want to fall in love, and I didn’t want to give up an object of love. I would rather close my eyes in the morning and imagine it.

I would sit and start my meditation thinking of gold light, and the gold leaf within the bowl. I would run my fingers along the torn clay edge, and marvel at the indecipherable language placed flawlessly on its burnt arc. And then I would exhale and think about my email and how many dolphins had washed up on the shore of the Huffington Post and the sweater that had pilled after one washing and the annoyance of whether I should join the Cloud and why the milk kept going bad.  The usual non sequitur burden of having a mind that has a mind of its own and never wants to be truly empty. When I took the bowl out of its box and placed it where I sit each morning it made no difference. My attention was not on the bowl. I tried. I thought about generosity and giving and monks and alms and having and not-having and I concluded that I am selfish. I lived with that thought like a very annoying fly. It is still there, and I cannot say that I have become in any noticeable way more sainted.

What I carried with me from the very first moment of the project was not the vessel, but a sentence, rather not even a sentence, just the phrase: “enough for the day.” In those four simple words is a [Read more…]

Filed Under: Meditation & Buddhism, Object Lessons: Essays and images inspired by "A History of the World in 100 Objects." Tagged With: alms bowl, Don Quixote, gift economy, Lewis Hyde, Lynda Lowe, modern ritual, Patra Passage, The Gift

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Subtractive painting study and ground experiment: Subtractive painting study and ground experiment: I added baking soda to my gesso. Pretty wild texture here, not sure yet how stable it is. You can see the test of the edges in the second piece— the rugged edge only works if I get a pristine background and unfortunately the tape I used to mask it did not work consistently. Hello tape, my old friend and nemesis. You work differently on every surface. These little barn structures give me great comfort as the bigger structures of our government and nation seem to be crumbling.
Today’s landscape to quiet the mind. Out in the Today’s landscape to quiet the mind. Out in the fields somewhere, on the road to Edison. Acrylic on prepared ground, sketchbook.
MUST SEE! Ai, Rebel: The Art and Activism of Ai We MUST SEE! Ai, Rebel: The Art and Activism of Ai Weiwei at Seattle Art Museum.
I am thinking this morning about the phrase Americ I am thinking this morning about the phrase American Heartland. Learning to paint a barn means studying the neutrals. Our political discourse has pitted the barn people against the city people and there are no neutrals, just shouting. But if you walk out into the horizon lands, all you hear is the wind and a kestrel. Walk in boots, hard-pressed against your toes, walk on stubble barefoot and get acupuncture for a lifetime. Study the intervals: how the clouds can be in the upper one third neatly or one sixth, precarious, the future disappearing with the sun as it falls making the barn your whole world if you’re three years old and looking up; one big triangle with a square in the center, and so many mysteries inside the square. 

There is also the question of what kind of light seeps between the verticals and is the light coming in the evening or at midday when you can finally begin to make out all the other tiny squares within the big square, which would be called hay. Reach for the rope and swing out over the canyon, that great big canyon from bale to bale.

Collage studies: painting neutrals
A hybrid study, mixed process. Reading the New Yor A hybrid study, mixed process. Reading the New Yorker this morning, about the global population crash. This will upend urbanism, for sure, though it will very good for veterinarians and dog groomers:
“Only two communities appear to be maintaining very high fertility: ultra-Orthodox Jews and some Anabaptist sects. The economist Robin Hanson’s back-of-the-envelope calculations suggest that twenty-third-century America will be dominated by three hundred million Amish people. The likeliest version of the Great Replacement will see a countryside dotted everywhere with handsome barns.”
First Thursday. Such a beautiful night. First Thursday. Such a beautiful night.

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